| 1. | It is regarded as the supreme being amongst all creatures
它被视为所有的生物中的上帝。 |
| 2. | M : the world and the mind are states of being . the supreme is not a state . it pervades , all states , but it is not a state of something else
世界和头脑皆属存在的状态。但至上并非状态。它贯彻一切状态但其本身并非某些东西的状态。 |
| 3. | Many saints and mystics , including those who wrote various nag hammadi texts , describe god or the supreme being as a god of all - encompassing , pure , brilliant light
许多圣者和神秘者，包括那些奈格汉马第各篇章的作者，都将上帝或是无上存在描述为包含万物的纯洁灿烂的光之神。 |
| 4. | The theme of these sutras of wisdom is that the supreme being is light , our soul is made of light , and that by contemplating the living light we can reenter paradise
这些智慧经文的主题是：无上真我即是光，我们的灵魂是由光构成的藉由冥想这个活著的光，我们就可以重返天堂乐园。 |
| 5. | " if the supreme being has directed the fatal blow , " said emmanuel , " it must be that he in his great goodness has perceived nothing in the past lives of these people to merit mitigation of their awful punishment .
“如果是上帝在惩罚他们的话， ”艾曼纽说， “那是因为至高无上的上帝发现他们过去的生活里找不到值得减轻他们的痛苦的事情，那是因为他们命中注定要受到惩罚的。 ” |
| 6. | So some friend who has already remembered himself herself may be able to help us . and then we recognize that we re nothing else but the supreme being , but god . we recognize the supreme being that s housed within this body
因为我们已经忘了要怎么记起来忘了该往哪里找，所以，如果有个已经记得自己是谁的朋友，就可以帮助我们，让我们了悟到自己就是那个至高无上的力量就是上帝，那个至高无上的力量就住在我们的身体里。 |
| 7. | Unlike the superhuman devas ( gods ) of the vedic samhitas and the abstract upanishadic concept of the all - pervading brahman , the avatars in these epics are intermediaries between the supreme being represented as either saguna brahman or nirguna brahman and mere mortals
不同于《吠陀经》内神仙般的提婆（众神）和《奥义书》内有关普及所有的梵天抽象概念，这些史诗中的上帝化身被描绘成无属性的梵或宇宙本质与人类之间的中介物（中保） 。 |
| 8. | To conclude , while from the sister s words he had reckoned upon a speedy delivery he was , however , it must be owned , not a little alleviated by the intelligence that the issue so auspicated after an ordeal of such duress now testified once more to the mercy as well as to the bounty of the supreme being
最后，据护士所云，布卢姆曾预料产妇迅将分娩，经此长时间之阵痛后，果然瓜熟蒂落，此事再度证明天主之恩惠与慈悲，使布卢姆顿感释然。 |
| 9. | S ? - then what would you say if you knew the extent of the sacrifice i make to you ? suppose that the supreme being , after having created the world and fertilized chaos , had paused in the work to spare an angel the tears that might one day flow for mortal sins from her immortal eyes ; suppose that when everything was in readiness and the moment had come for god to look upon his work and see that it was good - suppose he had snuffed out the sun and tossed the world back into eternal night - then - even then , merc
假若那至高无上的主，在创造了世界，澄清了一切以后，恐怕一位天使会因为我们凡人的罪恶而流泪，因此会停止他的创世工作，假若在一切都已准备全，一切都已成形，一切都已欣欣向荣以后，当他正在欣赏他的工作的时候，上帝熄灭了太阳，一脚把世界又赐入到永远的黑暗里，只有在那时，你对于我此时所丧失的是什么，或许可以有一个了解，不，不，即使那时你还是无法体会到这一切。 ” |
| 10. | The termination is an event about witches and sorcerers and has been connected to san miao in the l punishments , of the book of zhou , of the book of history . in the book of mountains and seas there are several mythological records about the termination . at the same time there are many records about doctors and medical herbs and more one about the supreme beings with half character of god and half character of human beings . they also can be connected to the termination . examining the places where those witches , sorcerers and supreme beings appeared , we can find that it is a widespread phenomenon that the termination of the liaison between celestial and human beings . tlius we can draw a conclusion : lt is doubtful that the book of history ' s records of the places where the termination happened . ln some orthodox books , the termination was written down as the central plains ' ruler ' s key measures against san miao ' s confusion between celestial and human beings . up to now san miao ' s history is not known very well but archaeology has discovered that it belongs to the southern culture which is distorted rather than be paid attention to in the traditional history which takes the central plains ' culture as legitimism
地名之辨： “绝地天通”不独“三苗”见“绝地天通”是一个关于巫觋的故事，从《尚书?周书?吕刑》开始，它就一直与“三苗”紧密联系着。 《山海经》中有几条以神话方式直接记载了“绝地天通” ，而且“医即巫” ，它关于“医” 、 “药”的记载也是与“绝地天通”有关的，而对半人半神的“帝”的记载则更多。分析关于“巫” 、 “帝”的记载所发生的地区，我们发现“绝地天通”是一个在中原地区也普遍的现象。 |
